Photographer Jason Houston and writer William deBuys visit several villages in Central Kalimantan, Indonesian Borneo to learn more about the lives, motivations, and struggles of the people who live with and within the threatened forests.
*RP 100,000 is about US$10 – it’s the largest bill used in Indonesia.
Our second journey to inland Central Kalimantan on the island of Borneo led us to several small Dayak villages along the northern edge of the Lamandau Wildlife Reserve. Having spent time in the reserve and surrounding forests to see the landscape and meet the local orangutans, we wanted to learn about the socio-economics and personal experiences of the people who depend most directly on the forest every day.
Travel began as it has many mornings: in a small speedboat departing from the crowded waterfront of Pangkalan Bun. And I say speedboat literally, and not “pretty fast” boat or “motor” boat. In our experience these boats are always driven at full throttle, whether on open water or snaking through the narrow, winding, log-jammed channels they call “short cuts.” I’ve not been to Italy, but Bill, who has, likened it to a “Roman taxi ride.”By late morning we’d landed at a filthy little wharf in the frontier-feeling town of Kotarwaringin. Former home of a sultan and home to one of the more impressive and older mosques in the area, this port town has become a major hub for shipping logs and palm oil downstream. Kotarwaringin has traded-in any sense of royal or religious pride that it once might have had in exchange for the fast cash of extractive industries. After a quick transfer from the boats to a truck (all while deflecting insistent motorbike taxi drivers and other locals hawking their services), we were on our way to the villages of Tempayung and Babual-Babuti.

The hour’s drive to Tampayung became a two-hour drive after we got stuck in knee deep mud while on a “short cut.”
Tempayung, where we’ll be based for the next few days, is a small village of about 800 people, mostly Dayak, living on the edges of the protected area of the Lamandau Wildlife Reserve and surrounding forest—or, more accurately, remaining forest. Much of the forest has been converted to oil palm plantations. We came to see how people live; talk with them about their lives and relationships with the forest, and to see some of Yayorin’s various community projects already at work here. We met with craftsmen and village leaders, activists and farmers, oil palm workers, rubber tree tappers and others harvesting from the forest. Here’s a brief rundown of a few elements that make up the complex puzzle defining the lives of those who depend on these forests. All of this is at a time when populations and economic expectations are growing and the amount of viable, healthy forest is shrinking.
Oil Palm Plantations
In the majority of Borneo’s forests, the dominant economic force—and the most environmentally destructive one—is the oil palm industry. Small plantations can cover hundreds of hectares, while larger ones may spread over tens of thousands of hectares, or more. On the surface, oil palm plantations bring a significant increase in daily wages for the local populations, which at first glance appear to be a good thing; the average worker can go from subsistence farming to a daily wage of about US$3. But with that wage comes an increased need to buy many things that the now-vanished forest previously provided for “free.” Oil palm workers can no longer farm to produce their own food, and water supplies are depleted and fouled by the plantations. All of this requires workers and their families to spend their new-found money on survival, in ways they did not need to before the forest was cleared.

Pengli (above) can make about US$3/day picking oil palm fruits and tending the plantations between harvests, which provides for a very simple life that is just a step above subsistence. Through a complex leasing arrangement with the oil palm companies, landowners like Isar (below), make only about 50 percent more. In the process they bind their land to produce oil palm for 12 years, after which they gain full ownership of both the land and the trees. But by then the palm oil trees will be well beyond their prime production – which peaks at about 7-8 years–and the fragile tropical soil will be largely depleted, no longer suitable for other forms of farming.

Agriculture
The forests have been a resource for the people of Borneo for thousands of years, but as population grows and forested areas shrink, the traditional methods of shifting agriculture, or “slash-and-burn” farming, are no longer sustainable. Yayorin is working in Borneo’s communities and with local farmers to build demonstration gardens and to teach people about alternative, more sustainable agricultural practices referred to here as “intensive farming.” The idea is to use and reuse previously cleared areas, employing techniques such as maintaining local wells for water, composting for fertilizer, and planting nurseries for crop maintenance.

Using a previously burned, farmed, and abandoned area as a demonstration plot, Yayorin is showing the community how it is possible to continue farming season after season on the same small area of land. Such “intensive” practices reduce or eliminate the need to clear new land each period.

Emoy has been working with Yayorin for the last year-and-a-half to learn intensive farming practices. With little more than a machete and short-handled hoe, he’s planted corn, cucumbers and peppers for quick income; and banana, coconut, mango, and rubber trees for the long-term on about 1.5 ha of his 4ha farm in Babual-Babuti.
Forest Products
Forests also provide a variety of traditional products harvested by local people. As the forested areas become smaller and smaller, such harvests exert pressure on the ecosystem that is no longer sustainable.

Tongkat Ali, or Ali’s Cane, is thought to have medicinal qualities and increase sexual stamina.

Threatened hardwoods like ulin, or ironwood, are still used locally for such basic construction applications such as roofing shingles.

Mostly tapped by women, local rubber trees can provide a steady and sustainable source of income. Luparia taps 400 trees, harvesting up to 10kg of latex a day. That’s worth about $3/day after she pays the trees’ owner.
Handicrafts & Other Services
Retail services and handicrafts for local use make up most of the remaining economic activity in these small villages.

Fuel is sold in small quantities in plastic bottles in front of a roadside shop.

Rattan baskets, for rice and other household uses, are hand-woven by women in the villages. Each basket may take as long as two days to weave; it will sell for less than US$1. As the forests are cleared and converted to oil palm plantations, finding the rattan used in these crafts becomes increasingly difficult.
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